ammal07
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Hijab & Niqab in the Qur'an
The Qur'an is the revelation from the Almighty, the All-Wise, Who created human beings
both men and women in His infinite knowledge and might. The Qur'an showed the right path
in all matters to generations that went before, as it continues to do to those present
today. However, to understand the Qur'an and what Allah expects of us, we must look at
the Qur'an itself.
Since the Qur'an is the Book sent down by the creator of human beings, Allah, we
logically follow that Allah has laid all His commandments and way of life in the Qur'an
compatible with the way He has created human beings and their nature. For example, Allah
has made people as male and female to be together and has decreed the system of marriage
in religion for them to come together. Or for example, Allah has designed the human
tongue with thousands of taste buds, then created fruits of various kinds to be suitable
for tasting them using our tongues - he has permitted us to enjoy taste of all the
permissible food so long as we show thanks in return. He does not forbid the use of the
tongue while having created to perform a feature or he does not forbid men and women to
enjoy intimacy having created them in two genders in need of one another.
Allah has created human beings outer appearance to be pleasing to behold. This applies
to both men and women. We do not find human beings repulsive. This is so that when we
speak with one another as human beings, we find it comfortable to interact. Imagine
human beings on earth were created with hideous appearances - this is possible by Allah
- undoubtedly, we would find it repulsive to be with one another...difficult to
communicate with each other, hold conferences, be friends etc. This is not a matter of
good looks, rather a natural human appearance which is inherently pleasant in all
humans. Allah draws mankind's attention to this important fact in His verses as follows:
"(People), do you not see how Allah has made what is in the heavens and the earth useful
to you, and has lavished His blessings on you both outwardly and inwardly?" (Qur'an
31:20)
In another verse:
"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)
Where "Children of Adam" includes both men and women. This humanly pleasantness in
everyone Allah speaks of is something for us to thank Allah by and appreciate in all
human beings, both men and women.
Over the centuries, in the name of Islam, some of the most concealed ways of dressing
has been suggested for 'Muslim' women by clergy, who consist mostly of men. According to
them, the "best" way of dressing for a woman involves, in their chosen words, to appear
as a black "crow", concealing every part of her including the face, eyes, hands and feet
in black drape. In this way, even the simplest shape or form of a human being's
appearance is taken away from a woman and she is reduced to a 'mere shadow'.
Though different levels of dressing for women was suggested, this is said to be the
'best level' according to them. They also teach that the eyes also be covered with the
veil! Visible yet in this picture!
Understanding the way Allah created the Human:
The human body is a miraculous act of creation by Allah. Every function of the body is
placed through superior wisdom. The human body has five primary senses to interact with
the world. These are:
1) Vision 2) Hearing 3) Smell 4) Taste 5)
Touch
Each of these senses have unique sensing devices that are especially designed to
accomplish their respective sensing functions. Sense of touch is done by the skin on
every part of our bodies. The sensors for vision, hearing, smell and taste are all
concentrated on one particular place, the human head. This is for an important reason.
The reason being solely the fact that the head is intended by Allah to be exposed to the
environment.
All organs that requires to be fully exposed to the environment are strategically placed
on the head so that it can work at its best performance without hindrance.
In the creation of the human, Allah intended the human head to be completely
unobstructed in order for all the systems to function optimally. This is how:
The Eyes
Light rays from reflecting scenery are to fall on the eye through an unobstructed
passage in order to perceive the true intensity and the colour of the scenery. A barrier
would block light. This is an important reason why the eyes are on the head, since the
head is expected to be left uncovered.
Mouth & Nose - Breathing
The exhaled breath contains a relative humidity of 100% - that is, it is highly moisture
rich. This moisture as well as heat has to diffuse into the surrounding environment and
not get trapped, if it does, then heat and moisture would cause discomfort on the skin.
This is a reason why nose and mouth are again placed by Allah on the head, so that an
unobstructed passage is maintained with the environment, allowing diffusion of heat and
moisture optimally.
The Ears
The pinna (outer ear) which is visible on every person is a special acoustic device. Its
purpose is to gather sound waves, amplify and direct it to the eardrum (Tympanic
membrane), as well as to help "localise" the sound that arrives there (to help determine
the direction the sound is coming from). It is obviously intended to be in an
unobstructed location. Its performance deteriorates when it is obstructed by anything -
both localisation and amplification. Once again, this is why the ear is located along
with the eyes, nose and mouth which require a clear passage to the surrounding to work
optimally.
Allah placed the outer ear in such a location so that it can be left unobstructed.
Obstructing it reduces the quality of its functioning.
Mouth & Nose - Speech
The voice box produces speech sound that emanates from the mouth. Not only does the
mouth need to be exposed for adequate heat and moisture diffusion from breathing, vocal
sound originating from there need an unobstructed path to reach the target without
attenuating or sounding muffled to any degree, thus the location from which sound is
produced is also on the head.
Eating
To eat, there cannot be an obstruction in front of the intake. Thus, the eating channel,
the mouth, is located here along with the rest that need open space.
Imagine if our mouth and nose was placed on our chest which women do need to cover, it
would be difficult to breath over the shirt / dress, difficult to eat, and our voice
would sound not as clear as it does now!
Facial Expressions
One amazing manifestation of Allah's power is how he manages to integrate all the above
functions of human body on the human head seamlessly, yet make it a work of art.
One of the most important features of human head is the overall face itself - the face
has hundreds of muscles and is capable of making countless expressions which convey the
emotional state of the person. When speaking to a person, the human face continuously
changes to convey important information such as acknowledgement of a message understood,
confusion, happiness, distress and the like. Thus the face is an important
communications medium when speaking to someone. It is for this reason the human face,
consisting of the eyes, mouth, nose and ears are all concentrated on the head, because
the human head is designed and expected to be left uncovered in the blueprint, or
master-plan of Allah. This fully applies to both male and female, because the functions
and systems of the head are identical in both men and women.
The eyes, nose, mouth and ears all require an exposed environment to work as designed,
which is why Allah has placed them all on the head. This is why the head is 'designed'
to be exposed and not covered. The functions are identical on both men and women,
therefore women too require the head to always be free of obstruction.
Understanding the Quranic Verses
First of all, it must be understood on part of the thinking reader that the true
religion of Allah is in full harmony with Allah's created mechanisms and intentions in
nature.
In order for something to be a Quranic commandment, the command has to be in harmony
with the designed functions of the Creator's design.
Therefore, in order for a dress to be a command of Allah, the expected senses that
require exposure at all times cannot be concealed. Note that they do not stop
functioning outdoors, they are in continuous use. Therefore, the expectation that the
head is a part of the body that remains always exposed in the blue-print or master-plan
of Allah, is valid for all times of the day (indoor or outdoor).
Does the Qur'an command the covering of hair for women ("Hijab")?
The word "hijab" is never used in the Qur'an in the context of women's dress. This word
is used only in its general meaning of "barrier" in other contexts (eg. 17:45), but
never in women's dress or modesty. Yet it has developed completely unique applications
among the majority. There is no use of the word 'hijab' in terms of women's dress in the
Qur'an.
One part of a verse of the Qur'an has been attempted to be shown to command the covering
of hair. This is the 31st verse of Surah An-Nur quoted as follows:
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ (Qur'an 24:31)
"Tell the believing women to lower their gaze and guard their private parts, and that
they shall not flaunt their beauty except for what appears (naturally) from it, and let
them put forth their covers over their cleavage" (Qur'an 24:31)
The portion used to mean cover the hair is the underlined portion above (وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ ).
It should be understood that the ordainment, or the commandment here is for a believing
woman to cover her cleavage. It is not commanding her to cover her hair. The word "hair"
does not appear in the Arabic. The Arabic word translated as "covers" for the Arabic
word خُمُرْ / 'khumur' (plural of 'khimar'), should be translated with due regards to several
factors. These include:
(1) The logical understanding on the nature in which Allah created the human head (ears
need unobstructed passage for optimal performance, and hair on head is part of "natural"
human pleasantness that we cannot do without {more later**).
(2) The Arabic root for the word, shares meanings with more general "covering" or
"concealment" and not just headscarf.
(3) The immediate context within the verse, which is ordering the covering of the
cleavage only (عَلَى جُيُوبِهِنّ), with no mention of hair (indicating the ordainment is not in the
type of apparatus used, but in the covering of low neck-line). Even if it means
'headscarves' worn at the time, the command is not in the type of clothing used to cover
the cleavage (headscarf), but to cover the cleavage. The usage of the word is determined
by the readily available method at that instance, variable by other means in other parts
of the world, or by any means such as a higher neck dress.
(4) It can be observed that men tend to cover all their chest and women reduce their
neck-line in society in order to show-off feminine grace. Therefore, in order to tackle
the common habit, a commandment to cover the cleavage area is a strong logical reason
for the verse than the hair.
Therefore, it makes perfect sense to conclude that the intention of "وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ / and
let them put forth their covers over their cleavage" is to order believing women to
ensure the cleavage area is covered and not the hair.
The Quranic requirement for 'khimar' requires a believer to wear an adequately high
neckline dress (etc.) according to her conscience.
Further Point on the Nature of Hair
In the beginning, we saw how men and women have been given a common natural pleasantness
as human beings:
"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)
Human hair on a woman is part of her natural 'human' aesthetics or pleasantness.
Consider a bald woman, just how much this deteriorates her natural human aesthetics!
Women's hair, therefore shares a function in common with men, by being part of a woman's
natural human appearance and pleasant aesthetics.
This cancer patient demonstrates how loss of human hair on a woman deteriorates humanly
pleasantness bestowed by Allah, proving that hair is an essential part of basic human
aesthetics.
That is why, although Allah classes generally all of woman's body as "zeena" / beauty,
the hair however, is considered to be in the Quranic 'exception' in verse 24:31, 'except
for what appears naturally from the zeena/beauty', in the portion, "they shall not
flaunt their zeena/beauty except for what appears (naturally) from it (the zeena/beauty)
/ َّ إِلا مَا ظَهَرَ مِنْهَا.
Let us elaborate this point further. Assume for argument's sake, God forbid, you were
born with a genetic abnormality and could not grow hair on your head. Your whole
appearance would look somewhat hideous then. During your childhood, you probably had to
wear hats outdoors. As an adult (assuming you do not already cover your head for
religious reasons), if you have to walk outside, being bald, you would be compelled to
cover your head because you have no hair and possibly complain to Allah why He has not
given you hair to cover a hideous appearance. Yet, without having to experience this
hardship, Allah mercifully blesses you with hair. To say you must cover that very
blessing without which you would complain to Allah for, and look unsightly and thus be
forced to cover your head to hide the hideosity, is ungratefulness to Allah - because He
has kindly listened to your complaint without you even complaining. Allah mercifully
blesses you with hair so that you have pleasant human aesthetics to be able to walk
outside without feeling shameful about your appearance, but to instead feel confident in
who you are.
Hair is part of natural human aesthetics that allows us to function in society.
Moreover, believing women take pride in an 'additional' artistic design of Allah in
which they have been created (See Women & Beauty - A Secret Revealed in the Qur'an).
They take good care in appearing neat and presentable to others, but at the same time,
they instinctively know how to practise the verses of Allah advising on general modesty
in protecting this gift, by the guidance of their conscience.
Allah has designed women with a special gift in mind. He identifies this gift using the
word 'zeena', a miraculous attribute that adds a unique beauty on top of the already
pleasant human form. Her hair too ecompasses this gift - However, even though women's
hair is part of this 'zeena' / beauty, it is part of which 'naturally appears' and does
not have to be covered. It is part of the exception in the portion وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا , "they
shall not flaunt their zeena/beauty 'except' for what (naturally) appears from it". The
above fact of looking unsightly and hideous without hair and that you would then be
compelled to cover your head to conceal the unsightfulness proves that hair is something
which appears naturally from the beauty, and thus part of the Quranic exception.
Your hair also performs the same function as a man's by giving you a humanly
pleasantness. But its beauty as a woman can be seen by others, due to the part of the
verse, "except for what appears (naturally) from the beauty".
Does the Qur'an Command covering of the Face ("Niqab") ?
There is absolutely no indication of this in the Qur'an. It is obvious that such a
command would conflict with the nature and intentions of the designs of the human head,
and Allah's commandments are in harmony with His creation. Hearing, breathing, speech,
eating and facial expressions, all have been designed and concentrated on the head so
that it be left uncovered at all times - the head is designed intentionally to be
exposed for all these systems to perform without deterioration. It is paramount to bear
in mind once again, that Allah does not command against His purposes in design.
A verse used by some people, in an attempt to convince the face veil is 33:53, where
believing men are told to speak to the prophet's wives from behind a 'barrier'. This
verse has nothing to do with covering the face. See The Claim that Qur'an 33:53 Commands
Women to Wear Niqab.
Conclusion
People with ill intentions, who seek to find justifications for their personal cultures
and agendas will go to any lengths to find a Quranic verse they can use to promote their
prejudiced views. It is necessary for a true believer to remain sincere and objective,
and use an unbiased approach to Allah's verses to dispel the myths. The above sorts of
people depict a twisted view of religion and devotion to Allah, keeping people away from
reading the Qur'an directly, thinking over it, and surrendering to Allah the true
Quranic way.
Therefore to conclude, there is no requirement to cover the hair in the Qur'an for
women. There is also no requirement for the face veil. The human head has eyes, mouth,
nose and ears, all of which are designed to be left unobstructed at all times - i.e. the
head is intended by Allah to be left uncovered, and the Qur'an remains in harmony with
this.
The Qur'an is the revelation from the Almighty, the All-Wise, Who created human beings
both men and women in His infinite knowledge and might. The Qur'an showed the right path
in all matters to generations that went before, as it continues to do to those present
today. However, to understand the Qur'an and what Allah expects of us, we must look at
the Qur'an itself.
Since the Qur'an is the Book sent down by the creator of human beings, Allah, we
logically follow that Allah has laid all His commandments and way of life in the Qur'an
compatible with the way He has created human beings and their nature. For example, Allah
has made people as male and female to be together and has decreed the system of marriage
in religion for them to come together. Or for example, Allah has designed the human
tongue with thousands of taste buds, then created fruits of various kinds to be suitable
for tasting them using our tongues - he has permitted us to enjoy taste of all the
permissible food so long as we show thanks in return. He does not forbid the use of the
tongue while having created to perform a feature or he does not forbid men and women to
enjoy intimacy having created them in two genders in need of one another.
Allah has created human beings outer appearance to be pleasing to behold. This applies
to both men and women. We do not find human beings repulsive. This is so that when we
speak with one another as human beings, we find it comfortable to interact. Imagine
human beings on earth were created with hideous appearances - this is possible by Allah
- undoubtedly, we would find it repulsive to be with one another...difficult to
communicate with each other, hold conferences, be friends etc. This is not a matter of
good looks, rather a natural human appearance which is inherently pleasant in all
humans. Allah draws mankind's attention to this important fact in His verses as follows:
"(People), do you not see how Allah has made what is in the heavens and the earth useful
to you, and has lavished His blessings on you both outwardly and inwardly?" (Qur'an
31:20)
In another verse:
"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)
Where "Children of Adam" includes both men and women. This humanly pleasantness in
everyone Allah speaks of is something for us to thank Allah by and appreciate in all
human beings, both men and women.
Over the centuries, in the name of Islam, some of the most concealed ways of dressing
has been suggested for 'Muslim' women by clergy, who consist mostly of men. According to
them, the "best" way of dressing for a woman involves, in their chosen words, to appear
as a black "crow", concealing every part of her including the face, eyes, hands and feet
in black drape. In this way, even the simplest shape or form of a human being's
appearance is taken away from a woman and she is reduced to a 'mere shadow'.
Though different levels of dressing for women was suggested, this is said to be the
'best level' according to them. They also teach that the eyes also be covered with the
veil! Visible yet in this picture!
Understanding the way Allah created the Human:
The human body is a miraculous act of creation by Allah. Every function of the body is
placed through superior wisdom. The human body has five primary senses to interact with
the world. These are:
1) Vision 2) Hearing 3) Smell 4) Taste 5)
Touch
Each of these senses have unique sensing devices that are especially designed to
accomplish their respective sensing functions. Sense of touch is done by the skin on
every part of our bodies. The sensors for vision, hearing, smell and taste are all
concentrated on one particular place, the human head. This is for an important reason.
The reason being solely the fact that the head is intended by Allah to be exposed to the
environment.
All organs that requires to be fully exposed to the environment are strategically placed
on the head so that it can work at its best performance without hindrance.
In the creation of the human, Allah intended the human head to be completely
unobstructed in order for all the systems to function optimally. This is how:
The Eyes
Light rays from reflecting scenery are to fall on the eye through an unobstructed
passage in order to perceive the true intensity and the colour of the scenery. A barrier
would block light. This is an important reason why the eyes are on the head, since the
head is expected to be left uncovered.
Mouth & Nose - Breathing
The exhaled breath contains a relative humidity of 100% - that is, it is highly moisture
rich. This moisture as well as heat has to diffuse into the surrounding environment and
not get trapped, if it does, then heat and moisture would cause discomfort on the skin.
This is a reason why nose and mouth are again placed by Allah on the head, so that an
unobstructed passage is maintained with the environment, allowing diffusion of heat and
moisture optimally.
The Ears
The pinna (outer ear) which is visible on every person is a special acoustic device. Its
purpose is to gather sound waves, amplify and direct it to the eardrum (Tympanic
membrane), as well as to help "localise" the sound that arrives there (to help determine
the direction the sound is coming from). It is obviously intended to be in an
unobstructed location. Its performance deteriorates when it is obstructed by anything -
both localisation and amplification. Once again, this is why the ear is located along
with the eyes, nose and mouth which require a clear passage to the surrounding to work
optimally.
Allah placed the outer ear in such a location so that it can be left unobstructed.
Obstructing it reduces the quality of its functioning.
Mouth & Nose - Speech
The voice box produces speech sound that emanates from the mouth. Not only does the
mouth need to be exposed for adequate heat and moisture diffusion from breathing, vocal
sound originating from there need an unobstructed path to reach the target without
attenuating or sounding muffled to any degree, thus the location from which sound is
produced is also on the head.
Eating
To eat, there cannot be an obstruction in front of the intake. Thus, the eating channel,
the mouth, is located here along with the rest that need open space.
Imagine if our mouth and nose was placed on our chest which women do need to cover, it
would be difficult to breath over the shirt / dress, difficult to eat, and our voice
would sound not as clear as it does now!
Facial Expressions
One amazing manifestation of Allah's power is how he manages to integrate all the above
functions of human body on the human head seamlessly, yet make it a work of art.
One of the most important features of human head is the overall face itself - the face
has hundreds of muscles and is capable of making countless expressions which convey the
emotional state of the person. When speaking to a person, the human face continuously
changes to convey important information such as acknowledgement of a message understood,
confusion, happiness, distress and the like. Thus the face is an important
communications medium when speaking to someone. It is for this reason the human face,
consisting of the eyes, mouth, nose and ears are all concentrated on the head, because
the human head is designed and expected to be left uncovered in the blueprint, or
master-plan of Allah. This fully applies to both male and female, because the functions
and systems of the head are identical in both men and women.
The eyes, nose, mouth and ears all require an exposed environment to work as designed,
which is why Allah has placed them all on the head. This is why the head is 'designed'
to be exposed and not covered. The functions are identical on both men and women,
therefore women too require the head to always be free of obstruction.
Understanding the Quranic Verses
First of all, it must be understood on part of the thinking reader that the true
religion of Allah is in full harmony with Allah's created mechanisms and intentions in
nature.
In order for something to be a Quranic commandment, the command has to be in harmony
with the designed functions of the Creator's design.
Therefore, in order for a dress to be a command of Allah, the expected senses that
require exposure at all times cannot be concealed. Note that they do not stop
functioning outdoors, they are in continuous use. Therefore, the expectation that the
head is a part of the body that remains always exposed in the blue-print or master-plan
of Allah, is valid for all times of the day (indoor or outdoor).
Does the Qur'an command the covering of hair for women ("Hijab")?
The word "hijab" is never used in the Qur'an in the context of women's dress. This word
is used only in its general meaning of "barrier" in other contexts (eg. 17:45), but
never in women's dress or modesty. Yet it has developed completely unique applications
among the majority. There is no use of the word 'hijab' in terms of women's dress in the
Qur'an.
One part of a verse of the Qur'an has been attempted to be shown to command the covering
of hair. This is the 31st verse of Surah An-Nur quoted as follows:
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ (Qur'an 24:31)
"Tell the believing women to lower their gaze and guard their private parts, and that
they shall not flaunt their beauty except for what appears (naturally) from it, and let
them put forth their covers over their cleavage" (Qur'an 24:31)
The portion used to mean cover the hair is the underlined portion above (وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ ).
It should be understood that the ordainment, or the commandment here is for a believing
woman to cover her cleavage. It is not commanding her to cover her hair. The word "hair"
does not appear in the Arabic. The Arabic word translated as "covers" for the Arabic
word خُمُرْ / 'khumur' (plural of 'khimar'), should be translated with due regards to several
factors. These include:
(1) The logical understanding on the nature in which Allah created the human head (ears
need unobstructed passage for optimal performance, and hair on head is part of "natural"
human pleasantness that we cannot do without {more later**).
(2) The Arabic root for the word, shares meanings with more general "covering" or
"concealment" and not just headscarf.
(3) The immediate context within the verse, which is ordering the covering of the
cleavage only (عَلَى جُيُوبِهِنّ), with no mention of hair (indicating the ordainment is not in the
type of apparatus used, but in the covering of low neck-line). Even if it means
'headscarves' worn at the time, the command is not in the type of clothing used to cover
the cleavage (headscarf), but to cover the cleavage. The usage of the word is determined
by the readily available method at that instance, variable by other means in other parts
of the world, or by any means such as a higher neck dress.
(4) It can be observed that men tend to cover all their chest and women reduce their
neck-line in society in order to show-off feminine grace. Therefore, in order to tackle
the common habit, a commandment to cover the cleavage area is a strong logical reason
for the verse than the hair.
Therefore, it makes perfect sense to conclude that the intention of "وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ / and
let them put forth their covers over their cleavage" is to order believing women to
ensure the cleavage area is covered and not the hair.
The Quranic requirement for 'khimar' requires a believer to wear an adequately high
neckline dress (etc.) according to her conscience.
Further Point on the Nature of Hair
In the beginning, we saw how men and women have been given a common natural pleasantness
as human beings:
"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)
Human hair on a woman is part of her natural 'human' aesthetics or pleasantness.
Consider a bald woman, just how much this deteriorates her natural human aesthetics!
Women's hair, therefore shares a function in common with men, by being part of a woman's
natural human appearance and pleasant aesthetics.
This cancer patient demonstrates how loss of human hair on a woman deteriorates humanly
pleasantness bestowed by Allah, proving that hair is an essential part of basic human
aesthetics.
That is why, although Allah classes generally all of woman's body as "zeena" / beauty,
the hair however, is considered to be in the Quranic 'exception' in verse 24:31, 'except
for what appears naturally from the zeena/beauty', in the portion, "they shall not
flaunt their zeena/beauty except for what appears (naturally) from it (the zeena/beauty)
/ َّ إِلا مَا ظَهَرَ مِنْهَا.
Let us elaborate this point further. Assume for argument's sake, God forbid, you were
born with a genetic abnormality and could not grow hair on your head. Your whole
appearance would look somewhat hideous then. During your childhood, you probably had to
wear hats outdoors. As an adult (assuming you do not already cover your head for
religious reasons), if you have to walk outside, being bald, you would be compelled to
cover your head because you have no hair and possibly complain to Allah why He has not
given you hair to cover a hideous appearance. Yet, without having to experience this
hardship, Allah mercifully blesses you with hair. To say you must cover that very
blessing without which you would complain to Allah for, and look unsightly and thus be
forced to cover your head to hide the hideosity, is ungratefulness to Allah - because He
has kindly listened to your complaint without you even complaining. Allah mercifully
blesses you with hair so that you have pleasant human aesthetics to be able to walk
outside without feeling shameful about your appearance, but to instead feel confident in
who you are.
Hair is part of natural human aesthetics that allows us to function in society.
Moreover, believing women take pride in an 'additional' artistic design of Allah in
which they have been created (See Women & Beauty - A Secret Revealed in the Qur'an).
They take good care in appearing neat and presentable to others, but at the same time,
they instinctively know how to practise the verses of Allah advising on general modesty
in protecting this gift, by the guidance of their conscience.
Allah has designed women with a special gift in mind. He identifies this gift using the
word 'zeena', a miraculous attribute that adds a unique beauty on top of the already
pleasant human form. Her hair too ecompasses this gift - However, even though women's
hair is part of this 'zeena' / beauty, it is part of which 'naturally appears' and does
not have to be covered. It is part of the exception in the portion وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا , "they
shall not flaunt their zeena/beauty 'except' for what (naturally) appears from it". The
above fact of looking unsightly and hideous without hair and that you would then be
compelled to cover your head to conceal the unsightfulness proves that hair is something
which appears naturally from the beauty, and thus part of the Quranic exception.
Your hair also performs the same function as a man's by giving you a humanly
pleasantness. But its beauty as a woman can be seen by others, due to the part of the
verse, "except for what appears (naturally) from the beauty".
Does the Qur'an Command covering of the Face ("Niqab") ?
There is absolutely no indication of this in the Qur'an. It is obvious that such a
command would conflict with the nature and intentions of the designs of the human head,
and Allah's commandments are in harmony with His creation. Hearing, breathing, speech,
eating and facial expressions, all have been designed and concentrated on the head so
that it be left uncovered at all times - the head is designed intentionally to be
exposed for all these systems to perform without deterioration. It is paramount to bear
in mind once again, that Allah does not command against His purposes in design.
A verse used by some people, in an attempt to convince the face veil is 33:53, where
believing men are told to speak to the prophet's wives from behind a 'barrier'. This
verse has nothing to do with covering the face. See The Claim that Qur'an 33:53 Commands
Women to Wear Niqab.
Conclusion
People with ill intentions, who seek to find justifications for their personal cultures
and agendas will go to any lengths to find a Quranic verse they can use to promote their
prejudiced views. It is necessary for a true believer to remain sincere and objective,
and use an unbiased approach to Allah's verses to dispel the myths. The above sorts of
people depict a twisted view of religion and devotion to Allah, keeping people away from
reading the Qur'an directly, thinking over it, and surrendering to Allah the true
Quranic way.
Therefore to conclude, there is no requirement to cover the hair in the Qur'an for
women. There is also no requirement for the face veil. The human head has eyes, mouth,
nose and ears, all of which are designed to be left unobstructed at all times - i.e. the
head is intended by Allah to be left uncovered, and the Qur'an remains in harmony with
this.
