mokhaini
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maaf saudara mokhaini..bleh sy tau saudara dari mazhab mana?maaf sekiranya sy off from topic
apa yang membezakan mazhab yang 4 itu?
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maaf saudara mokhaini..bleh sy tau saudara dari mazhab mana?maaf sekiranya sy off from topic
salam sdr mokhaini. sy tau ni offtopic, tapi sy minta sdr bg komen tentang 'hadis' ni n pandangan para ulama ttg 'hadis' ni.
Kenal diri sendiri maka kita akan kenal ALLAH
Ayat ni diambil dari kata-kata seorang sahabat nabi Yahya bin Muaz Al-Razi dalam perjalanan beliau mencapai makrifat.
"Barangsiapa mengenal dirinya maka sesungguhnya mengenal ia akan Tuhannya".
Yahya bin Muaz mengambil faham daripada perkataan Nabi SAW. daripada pertanyaan seorang sahabat.
"Siapakah yang lebih mengenali TuhanNya, ya Rasulullah? Maka sabdanya yang lebih mengenal mereka dengan dirinya."
Kenal diri sendiri maka kita akan kenal ALLAH
ada sesetengah orang yg sy jumpa yg belajar ilmu tasawuf kata hadis ni hadis qudsi.
tapi bila sy cari tak jumpa pulak kesahihan hadis ni.
ni pendapat para ulama
Status hadis:
Unfortunately however, statements will continue to be attributed to the Prophet (may Allah bless him and grant him peace) although the person quoting them may have no idea what the people of knowledge of Hadith have ruled regarding those ahadith, thus ironically being in danger of contravening the Prophet's widely-narrated stern warnings about attributing incorrect/unsound statements to him. For example, here are some very commonly-quoted ahadith, which actually vary tremendously in their degree of authenticity from the Prophet (may Allah bless him and grant him peace):
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7. "He who knows himself, knows his Lord."
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7. Al-Nawawi said, "It is not established." Ibn Taimiyyah said, "Maudu'." Al-Sam'ani said, "It is not known as marfu', but it is quoted as a statement of Yahya b. Mu'adh al-Razi." Al- Suyuti endorsed al-Nawawi's words, and also said, "This hadith is not authentic." Al- Fairozabadi said, "It is not a Prophetic statement, although most of the people think it is a hadith, but it is not authentic at all. In fact, it is only related in the Israelite traditions: O Man! Know yourself: you will know your Lord." Ibn al-Gharas said, after quoting al-Nawawi's verdict, "... but the books of the Sufis, such as Shaykh Muhi al-Din Ibn 'Arabi and others, are filled with it, being quoted like a hadith." Ibn 'Arabi also said, "This hadith, although it is not proved by way of narration, is proved to us by way of Kashf ('unveiling', while in a trance)."92 Regarding this methodology, al-Albani says, "Authenticating ahadith by way of Kashf is a wicked innovation of the Sufis, and depending upon it leads to the authentication of false, baseless ahadith ... This is because, even at the best of times, Kashf is like opinion, which may be right or wrong - and that is if no personal desires enter into it! We ask Allah to save us from it, and from everything with which He is not pleased."93
apa yang membezakan mazhab yang 4 itu?
pastinya dia ni org yg mendalami ilmu tasauf. ilmu ketuhanan.
setakat yg aku faham, terlalu byk jalan atau tarekat utk mencapai taraf makrifat.
tapi aku confuse, seberapa yakin mereka ni dgn jalan yg mereka pilih.
mcmmana mereka yakin bahawa mereka benar.
mcmmana mereka yakin bahawa merekalah golongan yg selamat dr 73 golongan.
apa yang membezakan mazhab yang 4 itu?
disini .. saya kongsikan cerita dari treads ni sebagai jawapan ...
kisah tauhid raja muzaffar di http://www.carigold.com/portal/forums/showthread.php?threadid=237384 sedikit sebanyak akan menjawab hadith ini ...
secara jujur saya katakan bahawa saya juga masih belajar dan terus belajar .... dan terima kasih sgt sgt keran berkogsikan hadith ini sebagai renungan bersama.
apa yang membezakan mazhab yang 4 itu?
mintak tn bg pendapat. bagi sy itu perkara asas sebelum org mcm sy yg baru nk bermula melangkah.
sy perlu pastikan langkah sy benar, sbb sy tak sanggup tersalah langkah.
maksudnya saudara tidak pegang pd mana2 mazhab ke?
pendapat sy, semua matlamat mazhab sama. cuma yg membezakan cara penafsiran hadis dan alquran.
contoh imam hambali berpendapat cara solat itu sekian sekian, dan imam syafie pula cara solat nya begini pula, tp matlamat tetap sama.