Konspirasi Arab Terhadap Islam

[ShahreelAmri]

Tahdhīb al-Lughah (in 16 volumes) is one of the most reliable dictionaries of the ‘Arabic language. It explains the word as follows:

Al-Layth says: al-bakk means breaking the neck. It is said that Makkah was named Bakkah because it broke the necks of oppressors when they deviated from the right course. And it is said that Bakkah was named Bakkah because the people crushed or pushed away one another in the paths. ‘Amr reports from his father: Bakka something, i.e. tore or disjointed it; and from it was derived Bakkah, because it broke the necks of the oppressors and tyrants when they transgressed in it. It is also said that it was named Bakkah because people crushed one another in its routes. (…).

Zajjāj says: It is said that Bakkah is the site of the sanctuary, and what is all around it, is Makkah. He [Zajjāj] said: and there is consensus on it that Makkah and Bakkah are the place where the people resort for pilgrimage; and it is the city. And he [Zajjāj] said: And as far as its derivation in the lexicon is concerned it would be appropriate to say that ‘the people crushed one another in the circumambulation, i.e. pushed away one another.’ And it is said: Bakkah was given this name, because it crushed the necks of the tyrants.[6]

‘Mu‘jam al-Wasīt~’ says, ‘Bakkah = Makkah’.

Al-S~ih~āh~ explains:

‘Bakkah’ is the name of the inner portion of ‘Makkah’. It was thus named because of the overcrowding of the people [in it]. It is also said that it was thus named because it crushed and broke the necks of the oppressors.

Tartīb al-Qāmūs al-Muh~īt~ has also explained ‘Bakkah’ in a fair detail:

‘Bakkah’ stands either for ‘Makkah’; or for what lies between its two mountains; or for the field of circumambulation [Mat~āf], because it crushes and breaks the necks of the arrogant or because of the overcrowding of the people in it.

Muh~īt~ al-Muh~īt~ is also one of the authorities of the ‘Arabic lexicons. It is a revised and advanced version of Fīrūzābādī’s renowned ‘Qāmūs’. It has also recorded similar explanation of the word:

It is the name of what lies between the two mountains of Makkah or of the circumambulation field [Mat~āf]. It is said that it was so named because it crushes and breaks the necks of the arrogant or because of the overcrowding of the people in it.

Mu‘jam Maqāyīs al-Lughah is an authority as regards the basic roots of the Arabic words. It explains the word as follows:

‘Al-Khalīl’ says ‘Al-Bakku: crushing the neck’, and it is said that ‘Bakkah’ was named so because it used to crush the necks of the oppressors. When they inclined towards oppression, they were erased from the scene. It is also said that it was named ‘Bakkah’ because the people crush one another during the circiumambulation or pushed them away.

Al-Khalīl bin Ah~mad (100-175 A.H.) is one of the greatest, if not the greatest, authorities on Arabic lexicon. The first Arabic lexicon, Kitāb al-‘Ayn, was compiled by him. He explains:

Al-Bakku: to crush the neck. Makkah was named Bakkah because people crush one another in the T~awāf (circumambulation of Ka‘bah), or push one another due to overcrowding. It is also said that it was so named because it crushed the necks of tyrants when they deviated (from the right path) in it by way of oppression.

 

[ShahreelAmri]

‘Akhbār Makkah’ is a detailed history of ‘Makkah’ in six volumes in the Arabic language. Here are some excerpts from its section on ‘Names of Makkah’:

One of the residents of Makkah (…) gave me a book written by some of his forefathers. In it were stated the names of Makkah which the residents of Makkah claimed to be, i.e. Makkah, Bakkah, Barrah, Bassāsah, Umm al-Qura#, al-H~aram, al-Masjid al-H~arām, and al-Balad al-Amīn. Some people say that ‘S~alāhī’ is also among its names. Some of the Makkans claim that ‘Kūtha#’ is also one of its names.

It is written beneath ‘al-Maqām’, I am Allāh, Lord of ‘Bakkah’. I sanctified it on the day when the heavens and the earth were brought into existence.

The Qur’ān has used both ‘Makkah’ and ‘Bakkah’ for the name of the place. When it is mentioned as a place of the ancient times it has been named as ‘Bakkah’, as it has been used in sū#rah A^l ‘Imrān (3) of the Qur’ān:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ]
The first House ever to be built (as sanctuary) for men was that at Bakkah (Makkah), a blessed place, a beacon for the nations. In it, there are clear signs and the spot where Ibrahim stood. Whoever enters it is safe. Pilgrimage to the House is a duty to Allah for all who can make the journey.

There is another occasion in the Qur’ān where it has been mentioned in the perspective of the period contemporary with the Prophet of Islām:

وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا[17]
It was He who restrained their hands from you and your hands from them in the valley of Makkah after He had given you victory over them. Allah was watching over all your actions.

Here it has been mentioned with the name of ‘Makkah’, which shows that in the times of the Prophet of Islām the city was named as ‘Makkah’.

The source of the sounds (vocal organ) of the alphabetical letters ‘b’ and ‘m’ is one and the same: the lips. So by the passage of time ‘Makkah’replaced ‘Bakkah’. It can thus be appreciated that the original and ancient name of the place was ‘Bakkah’. King David used this ancient name as it was in vogue during his days. It was only in the later centuries that it was replaced by Makkah.

The verse says, ‘passing through the valley of Baca [they] make it a well;’ Hagar passed through the valley of Baca in search of water for her son Ishmā‘el. Consequently she was given a well [Beersheba or Zamzam]. Those who have happened to visit this valley of Bakkah know it well that ‘Ka‘bah’ is situated in a low lying area. Previously, when there was a heavy rain it turned into a pond. Now, a very sophisticated drainage system has been constructed there and the rain-water is quickly swept away. So every clause of the verse is perfectly pertinent to the ground realities of Makkah.

Verse 7 asserts, ‘They go from strength to strength.’ It depicts the zeal of the pilgrims. As they draw nearer and nearer to the sanctuary, their fervour is increased, which gives them new strength and impetus instead of fatigue.

The second clause of the verse is, ‘every one of them in Zion appeareth before God’ or, as NIV states, ‘till each appears before God in Zion.’ The word ‘Zion’ needs to be studied in a fair detail.

As regards its meanings, Encyclopaedia Biblica observes:

Various explanations of the name have been given. Gesenius (Thes. 1164) and Lagarde (Ubers. 84. n) derive from [a Hebrew word meaning] ‘to be dry’ (…) Wetzstein derives from ‘to protect’ so that the name would mean ‘arx, citadel’; cp Zin.[19]

Interpreter’s Dic. of Bible explains:

The etymology of the name is uncertain. It may be related to the Hebrew (sayon), ‘dry place’ ‘parched ground’ (Isa. 25:5; 32:2).’[20]

It would be appreciated that ‘dry place’ or ‘parched ground’ can be only applied to arid, barren, and sterile land of ‘Makkah’. It can by no means be applied to the verdant and fertile land of ‘Jerusalem’.

Like other Bible names ‘Zion’ may also have more than one significations. There may have been a ‘Zion’ of Makkah and the other of Jerusalem. But in the sense of ‘dry place,’ or ‘parched ground’ it can only be applied to ‘Makkah’ in the present context. It is not possible for the writer of this book to dilate upon this theme here. It may, however, be noted that the implication of the Zion of Jerusalem is to be ruled out due to the fact that there did not exist any sanctuary at Jerusalem at that time. The rest of the Psalm depicts the strong yearnings of King David to have some opportunity to visit the sanctuary of the Lord like other pilgrims.

It can thus be appreciated that as far back as the annals of history and tradition can be traced, there has been perpetually commemorated the act of Abraham’s offering his genuinely ‘only son’, Ishmā‘el, for sacrifice at the mountainous area in the land of Moriah (a mountain situated in Makkah). But there is not even a single place, or a ritual, or a festivity, or a trace, or a building amongst the Jewish people or the Christians to commemorate the event of the offering of Abraham his ‘only son’ for sacrifice. It is now unto the reader to derive an objective conclusion.

 

[ShahreelAmri]

Anak hindu try nak jadi ulama internet..... Chaitttt!

 

[Lime Juice]

itu pun tak tahu , nampak benor bahasa arabnya kelaut ...... gi tanya budak darjah 1 ... )

رَسُولَ ٱللَّهِ

word by word, AQ buat 2 ayat yg berbeza
rasūla /Messenger/Rasul
l-lahi /Allah

bahasa Arabnya pula, disebut 2 perkataan berbeza
rasoola Allah

dan bahasa Melayu pun disebut 2 perkataan yg berbeza
Rasul Allah

tapi mcmana kau boleh dapat rasulullah??
kau yg terlalu pandai atau penterjemah yg kurang bijak?

ini lah keje kau, mesti nak selitkan/sekutukan sesuatu kepada Dia baru happy
syirik terus keje kau....

 

[Lime Juice]

xnak share ayt tu..kenala aku cri sendri..#:-S

kau mintak aku tunjukkan dalil yg membatalkan semua agamaa yg terdahulu

aku tunjukkan lah ayat tentang agama yg terdahulu (yahudi, nasrani)
seperti Nabi Muhamamd, semua pun ikut ugama yg diturunkan kepada Nabi Ibrahim

dan aku berikan lagi dalil yg ngatakan dorang semua kalau beriman dgn Allah, dijamin akan dijaga.

kau faham tak apa aku cuba sampaikan??
takkan kau tak boleh fikir dari situ...
gini jer, apa yg kau dengar bukan dari AQ tapi hadis!!! faham skrang??

kalau ada yg terdekat seperti yg kau minta, ayat ini;
Dan mereka berkata: "Jadilah kamu pemeluk ugama Yahudi atau pemeluk ugama Nasrani, nescaya kamu akan mendapat petunjuk". Katakanlah kami mengikut ugama Nabi Ibrahim yang tetap di atas dasar Tauhid, dan bukanlah ia dari orang-orang musyrik". 2:135

dan apa yg kau pelajari dari ayat itu,
mcm kebanyakan disini, dorang pun cakap 'Jadilah kamu pemeluk ugama Arab, nescaya kamu akan mendapat petunjuk'

pada parrot2 kat sini, semua tentang agama Islam, Arab
tapi bila org bukan Islam cakap islam itu Arab, berani pulak cakap tidak hahahaha.....

byk peringatan/contoh dah diberikan tetapi perkara yg sama juga dibuat

sampai mati pun terus jadi parrot

 

[faizk]

geng2 kura-kura jugak nih

 

[Lime Juice]

Anak hindu try nak jadi ulama internet..... Chaitttt!

Tamby, aku tanya kau simple ajer,
diMekah ada tidak buah-buahan dan tanam-tanaman seperti ayat yg aku berikan??
dan apa jawapan kau??

dalil dari nujum pak belalang juga yg kau tempekkan;
One of the residents of Makkah (…) gave me a book written by some of his forefathers. In it were stated the names of Makkah which the residents of Makkah claimed to be, i.e. Makkah, Bakkah, Barrah, Bassāsah, Umm al-Qura#, al-H~aram, al-Masjid al-H~arām, and al-Balad al-Amīn. Some people say that ‘S~alāhī’ is also among its names. Some of the Makkans claim that ‘Kūtha#’ is also one of its names.

'written by some of his forefathers' 'claimed to be'
ugama kena ikut citer datuk moyang, main agak2 hahahaha....

tamby, itu mcm cakap, kitab mahabrata juga pakai
hahahaha..........

bawa citer panjang2 konon dah terrer lah tu
sekali citer dongeng dah.......
hahahaha........ buat kelakar lah mamak ini

you cannot convince them, you confuse them
hahahaha.....

dah pegi balik buat keje,
mamak, 2 roti canai kosong, 1 kopi tarik kasi bungkus

citer datuk moyang, main agak2
memang tak heran pun, apa yg kau anuti sekarang pun memang citer datuk moyang

hahahahaha.......

 

[the Oranje]

kalau ada yg terdekat seperti yg kau minta, ayat ini;
Dan mereka berkata: "Jadilah kamu pemeluk ugama Yahudi atau pemeluk ugama Nasrani, nescaya kamu akan mendapat petunjuk". Katakanlah kami mengikut ugama Nabi Ibrahim yang tetap di atas dasar Tauhid, dan bukanlah ia dari orang-orang musyrik". 2:135

dan apa yg kau pelajari dari ayat itu,
mcm kebanyakan disini, dorang pun cakap 'Jadilah kamu pemeluk ugama Arab, nescaya kamu akan mendapat petunjuk'

pada parrot2 kat sini, semua tentang agama Islam, Arab
tapi bila org bukan Islam cakap islam itu Arab, berani pulak cakap tidak hahahaha.....

tolong terang apa maksud surah Al Baqarah ayat 135 tu?

 

[Lime Juice]

hahaha kesian moderator kena jadi babysitter, asyik kena ganggu ajer
kejap2 mintak ditutup thread

byk kat sini yg lemah semangat,
goncang sikit, habis mengeletar
baik pakai pampers, nnti basah semua

bila ugama lain dicaci, bukan main meriah lagi
bila kena sendiri, mcm cacing kepanasan

ugama apa yg diikut bila ditanya semua nak elak
bukan elak ajer, malah diminta tutup threadnya lagi

hypocrite, hypocrite

parrot sahja yg tidak tahu nilaikan apa yg disampai TT
kepada kebanyakan parrot disini, semua tentang ugama islam itu Arab

islam itu ugama Arab??
Tuhan itu Arab??
Al Saud & Family diauthorize Allah jadi penjaga Islam??

aku tunjukkan apa Allah terangkan tentang org Arab;
Orang-orang A'raab lebih keras kufurnya dan sikap munafiknya, dan sangatlah patut mereka tidak mengetahui batas-batas yang diturunkan oleh Allah kepada RasulNya.
Dan Allah Maha Mengetahui, lagi Maha Bijaksana. 9;97

ada ayat itu terangkan org Yahudi atau Nasrani yg keras kufurnya lagi sikap munafik??
kalau sebegitu sifat org Arab yg diterangkan di AQ maksudnya Allah bukan turunkan wahyu itu suka2,
itu serious yg harus diberikan perhatian!!!

cuba lihat,
selain minyak, apa eksport terbesar Saudi kepada dunia
UGAMA!!!! billion dollar business

cuba bayangkan duit sebanyak $5 000 000 000 (bukan million tapi billion)
masuk kedalam akaun negara tiap2 tahun
agak negeri kita kaya tak??

itu yg negeri Saudi dapat tiap2 tahun dan
sebahagian duit itu, org2 kita yg contribute

mcmana aku dapat itu figure? camni
U$S2500 seorang jemaah haji x 2juta org
total itu yg digerenti tiap2 tahun
belum diambik kira umrah lagi...

yg bestnya, org bukan Islam tidak boleh masuk sana
tapi boleh buat business disitu
hotel-hotel mewah seperti fairmont, intercontinental, le meridien, swisshotel dll
dari mana hotel itu asalnya, Arab??

dah jadi resort pulak itu tempat, besok lusa masuk kan casino
dah boleh jadi Vegas of Arabia

yg sedeh nya, Mekkah tidak disebutkan dlm AQ dan Masjidil Haram (yg blm dibina waktu turunnya wahyuNya) dijadikan kiblat bukan kaabah yg dibesar-besarkan disini.
org buta hati ajer tak nampak itu semua!!!


Dan janganlah kamu jadikan pesanan-pesanan dan perintah Allah sebagai modal untuk mendapat keuntungan dunia yang sedikit; sesugguhnya apa yang ada di sisi Allah, itulah sahaja yang lebih baik bagi kamu, kalaulah kamu mengetahui.
16:95

 

[Lime Juice]

tolong terang apa maksud surah Al Baqarah ayat 135 tu?

aku dah terangkan dan apa yg kau tak faham??
cuba kau pulak terangkan