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Special video dedicated for non muslim beliver cg

Soalan tu serupa mcm dr lang nyer pertanyaan dlm siri ceramah dia yg aku share diatas..
ya betul.
dari komen pembaca kendian gugel. tu yg dapat tahu buku di atas dan Struggling To Surrender

lain padang lain belalang. aku lebih suka baca dari dengar video.
sekurang2nya susuk badan dan cara percakapan yg menyenangkan tidak dapat mengaburi keputusan diambil (cloud my judgement).

apapun, memang menarik perjalanan dr Jeffrey Lang kpd islam di amerika: lahir sbg kristian; jadi atheis pada umur 18 tahun; masuk islam pada umur 28 tahun. Dan Quran berjaya memberi jawapan munasabah (coherent reply) kpd keraguannya mengenai keberadaan Tuhan yg Maha Pemurah, Maha Penyayang, Maha Mengetahui, Maha Berkuasa etc...etc!

Dia solat 5 waktu. Siap tunai haji. Ni perjalanan dia kepada Islam di amerika.
di mesia mungkin berbeza.
salah 1 sebabnya, sekolah di mesia tak ajar manusia dan monyet punya moyang yg sama (common ancestor). :)
 
kita berada dimana?

ms 199/241, Even Angles Ask: A journey to islam in america

As the bus pulled away from the curb, I opened my eyes slightly to make sure that I had excited no one's curiosity. Sure enough, a man in the second row on the left in the aisle seat was staring and smiling right at me.
Please stay where you are! I thought to myself. Then I closed my eyes completely and turned my head to the right.
A few seconds later, I felt someone take the seat to my left.
"Excuse me, but could I ask you something?" He said in a very polite and apologetic tone.
I slowly turned my head straight while keeping my eyes shut.
"Go ahead," I said with a deep sigh.
"Are you American?" he asked, sounding astonished.
"Yes." I sighed wearily, knowing what to expect next.
He then leaned a little closer to me and asked, almost in a whisper, "Can you tell me how you became a Muslim?"
During the last seven days, my answer to that question became progressively shorter each time it was put to me. The first time, it took me about a half hour to tell my story but by now I had reduced it to a half minute blurb. Without altering my posture nor opening my eyes, I gave him the following dry summary: I was born a Christian. I became an atheist at eighteen because of certain rational objections I had to the idea of God. I remained an atheist for the next ten years. I read an interpretation of the Qur'an when I was twenty eight. Not only did I find in the Qur'an coherent replies to my objections but I came to believe in God again through reading it. And so, I became a Muslim.
When I finished my synopsis, I peeked to my left to see if he was put off by my curt reply to his question. To my surprise, I saw tears running down the man's cheeks. And was I ever embarrassed!
At that moment, I asked God to forgive me for being so insensitive and arrogant and begged Him to help me to become more like this humble brother of mine, whose strong love of faith could move him to tears so easily and who could still perceive the mercy and greatness of God in such an
uninspired story. I sat up straight and turned towards him.
"What's your name and where are you from?" I asked.
"My name is Ahmed and I'm from Bangladesh," he answered with a smile, as he wiped away his tears.
"It is a pleasure to meet you, Ahmed. My name is Jeffrey. I'm from the state of Kansas in the U.S."
After we exchanged a little more information about ourselves, Ahmed suddenly asked joyously, "Wasn't this a wonderful hajj, brother Jeffrey?"
I offered no response.
"Remember on the day we arrived," he continued, "how all around you could hear the pilgrims calling, 'Labbayka Allahumma Labbayk! Labbayka Allahumma Labbayki?" Do you know what "labbayk" means in my country?" he asked.
"I'm sorry to say that I know almost nothing about Bangladesh," I replied.
He looked at me very intensely and said: "In my country, when a teacher calls on a student in class, the student will at once stand at attention and call out 'Labbayk, teacher, Labbayk!' as if to say: 'I am ready, teacher-I am at your service!' This is the way we Muslims are supposed to be towards Allah-this is the way the prophets were. Like when Allah ordered Prophet Ibrahim, alayhi salaam, to call for the hajj, there was almost no one else in Makkah with him at that time-at most his family and a few shepherds may have been in the area. If that were you or me, we almost certainly would have hesitated and said, 'Why make a call to the hajj when there is no one around to hear it?' But Prophet Ibrahim's faith and trust in Allah were so great that he did not wait for a single moment. Instead, he stood up in that empty place and immediately called the adhan! 0, brother Jeffrey, if only Prophet Ibrahim, alayhi salaam, could see the millions of worshippers here today responding to that call, if only he could see the two of us-you from America and me from Bangladesh-sitting here together-as brothers-on a bus back to Mina!'
It was now my turn to feel a rush of emotion. I felt so ashamed of myself. I felt like crying-and I almost did-but I successfully fought the impulse.
I knew now what my pilgrimage lacked: it was deficient of any feelings of unity, brotherhood, and love that Islam enjoins upon its followers.
As a result of a few unfortunate incidents in which I was involved during the past year and a little bit of culture shock, I had allowed myself to slip into cultural chauvinism and racism. I let myself feel superior to and distant from the Muslims all around me, so that in the end, even my pilgrimage became a private ritual (it is supposed to be just the opposite).
It was Ahmed's words of inspiration that showed me the error of my ways. I now knew that I could have gained so much from this year in the Middle East and so much from this pilgrimage, but once again I had let pride get in the way. I felt as if I needed to make the hajj all over again, for one of its most essential ingredients-love for my fellow Muslims had been absent from my performance.
A few minutes later, our bus stopped where I had to get off.
"I'm lucky to have met you, Ahmed," I told him while shaking his hand, "and may Allah bless you! Assalamu alaykum, brother Ahmed!"
"Wa alaykum salaam, brother Jeffrey!" he said with a big smile.

imo, utk muslim di mesia, baca boleh tapi jgn silap faham lalu jadi quranist. :((
 
ya betul.
dari komen pembaca kendian gugel. tu yg dapat tahu buku di atas dan Struggling To Surrender

lain padang lain belalang. aku lebih suka baca dari dengar video.
sekurang2nya susuk badan dan cara percakapan yg menyenangkan tidak dapat mengaburi keputusan diambil (cloud my judgement).

apapun, memang menarik perjalanan dr Jeffrey Lang kpd islam di amerika: lahir sbg kristian; jadi atheis pada umur 18 tahun; masuk islam pada umur 28 tahun. Dan Quran berjaya memberi jawapan munasabah (coherent reply) kpd keraguannya mengenai keberadaan Tuhan yg Maha Pemurah, Maha Penyayang, Maha Mengetahui, Maha Berkuasa etc...etc!

Dia solat 5 waktu. Siap tunai haji. Ni perjalanan dia kepada Islam di amerika.
di mesia mungkin berbeza.
salah 1 sebabnya, sekolah di mesia tak ajar manusia dan monyet punya moyang yg sama (common ancestor). :)


Salute kpd tuan kerana rajin membaca.. :)cgrock
 
kita berada dimana?

ms 199/241, Even Angles Ask: A journey to islam in america

As the bus pulled away from the curb, I opened my eyes slightly to make sure that I had excited no one's curiosity. Sure enough, a man in the second row on the left in the aisle seat was staring and smiling right at me.
Please stay where you are! I thought to myself. Then I closed my eyes completely and turned my head to the right.
A few seconds later, I felt someone take the seat to my left.
"Excuse me, but could I ask you something?" He said in a very polite and apologetic tone.
I slowly turned my head straight while keeping my eyes shut.
"Go ahead," I said with a deep sigh.
"Are you American?" he asked, sounding astonished.
"Yes." I sighed wearily, knowing what to expect next.
He then leaned a little closer to me and asked, almost in a whisper, "Can you tell me how you became a Muslim?"
During the last seven days, my answer to that question became progressively shorter each time it was put to me. The first time, it took me about a half hour to tell my story but by now I had reduced it to a half minute blurb. Without altering my posture nor opening my eyes, I gave him the following dry summary: I was born a Christian. I became an atheist at eighteen because of certain rational objections I had to the idea of God. I remained an atheist for the next ten years. I read an interpretation of the Qur'an when I was twenty eight. Not only did I find in the Qur'an coherent replies to my objections but I came to believe in God again through reading it. And so, I became a Muslim.
When I finished my synopsis, I peeked to my left to see if he was put off by my curt reply to his question. To my surprise, I saw tears running down the man's cheeks. And was I ever embarrassed!
At that moment, I asked God to forgive me for being so insensitive and arrogant and begged Him to help me to become more like this humble brother of mine, whose strong love of faith could move him to tears so easily and who could still perceive the mercy and greatness of God in such an
uninspired story. I sat up straight and turned towards him.
"What's your name and where are you from?" I asked.
"My name is Ahmed and I'm from Bangladesh," he answered with a smile, as he wiped away his tears.
"It is a pleasure to meet you, Ahmed. My name is Jeffrey. I'm from the state of Kansas in the U.S."
After we exchanged a little more information about ourselves, Ahmed suddenly asked joyously, "Wasn't this a wonderful hajj, brother Jeffrey?"
I offered no response.
"Remember on the day we arrived," he continued, "how all around you could hear the pilgrims calling, 'Labbayka Allahumma Labbayk! Labbayka Allahumma Labbayki?" Do you know what "labbayk" means in my country?" he asked.
"I'm sorry to say that I know almost nothing about Bangladesh," I replied.
He looked at me very intensely and said: "In my country, when a teacher calls on a student in class, the student will at once stand at attention and call out 'Labbayk, teacher, Labbayk!' as if to say: 'I am ready, teacher-I am at your service!' This is the way we Muslims are supposed to be towards Allah-this is the way the prophets were. Like when Allah ordered Prophet Ibrahim, alayhi salaam, to call for the hajj, there was almost no one else in Makkah with him at that time-at most his family and a few shepherds may have been in the area. If that were you or me, we almost certainly would have hesitated and said, 'Why make a call to the hajj when there is no one around to hear it?' But Prophet Ibrahim's faith and trust in Allah were so great that he did not wait for a single moment. Instead, he stood up in that empty place and immediately called the adhan! 0, brother Jeffrey, if only Prophet Ibrahim, alayhi salaam, could see the millions of worshippers here today responding to that call, if only he could see the two of us-you from America and me from Bangladesh-sitting here together-as brothers-on a bus back to Mina!'
It was now my turn to feel a rush of emotion. I felt so ashamed of myself. I felt like crying-and I almost did-but I successfully fought the impulse.
I knew now what my pilgrimage lacked: it was deficient of any feelings of unity, brotherhood, and love that Islam enjoins upon its followers.
As a result of a few unfortunate incidents in which I was involved during the past year and a little bit of culture shock, I had allowed myself to slip into cultural chauvinism and racism. I let myself feel superior to and distant from the Muslims all around me, so that in the end, even my pilgrimage became a private ritual (it is supposed to be just the opposite).
It was Ahmed's words of inspiration that showed me the error of my ways. I now knew that I could have gained so much from this year in the Middle East and so much from this pilgrimage, but once again I had let pride get in the way. I felt as if I needed to make the hajj all over again, for one of its most essential ingredients-love for my fellow Muslims had been absent from my performance.
A few minutes later, our bus stopped where I had to get off.
"I'm lucky to have met you, Ahmed," I told him while shaking his hand, "and may Allah bless you! Assalamu alaykum, brother Ahmed!"
"Wa alaykum salaam, brother Jeffrey!" he said with a big smile.

imo, utk muslim di mesia, baca boleh tapi jgn silap faham lalu jadi quranist. :((

Sebenarnya cara dia interpret quran tu yg sgt menarik very carefully to understand every word by word... sgt2 impresive..

Mungking sbb dia faktor dia seorang pakar matematik kot kena mendapat jawapan yg tepat.. btw ada satu video dia saya tonton tak ingat which one dia declare diri dia sbgai sunni..
 
Sebenarnya cara dia interpret quran tu yg sgt menarik very carefully to understand every word by word... sgt2 impresive..
betul. kalu tak silap, ayat Quran [2:30-39] banyak membantu beliau.
ms 34/241, Even Angles Ask
Here we have an emphatic statement that man's greater intellect figures into an answer to the angels' question. We are informed that God takes all into account, in particular, all aspects of the human personality: man's potential for evil, which the angels' question "reveals," and his complementary and related capacity for moral and intellectual growth, which their question "conceals." To drive home this point, the next verse has the angels demonstrate their inferiority to Adam and shows that man's more complex personality makes him a potentially superior being.

kefahaman saya, kesengsaraan dan ketidakadilan yg berlaku kerana ada manusia yg pilih utk jadi jahat dan manusia lain membenarkannya berlaku. Bukan salah Allah, salah diri sendiri.

Mungking sbb dia faktor dia seorang pakar matematik kot kena mendapat jawapan yg tepat..
ni kata2 dia
“Math is logical. It consists of using facts and figures to find concrete answers,” Lang said. “That is the way my mind works, and it is frustrating when I deal with things that do not have concrete answerers.” Having a mind that accepts ideas on their factual merit makes believing in a religion difficult because most religions require acceptance by faith, he said. Islam appeals to man’s reasoning, he said.

https://www.quora.com/How-did-Jeffrey-Lang-convert-to-Islam

btw ada satu video dia saya tonton tak ingat which one dia declare diri dia sbgai sunni..
betul. dlm buku tu pun dia sebut. tapi tak serupa dgn kebanyakan orang lain.:(


ms 207-213, Even Angles Ask

saya petik yg difikirkan intipatinya shj.

I wondered how I had come to be so angry and why I felt such a strong desire to deprecate others. I asked myself what had happened to me since I first converted to Islam? I entered this religion in peace, yet now I only showed severity and narrow-mindedness. I thought: Whom am I really fighting and why?

pandangan peribadi saya.
sunni-syiah bergaduh, yg untung bukan sunni ataupun syiah. (in fact bukan sunni pun yg bergaduh, IMHO).
india-paksitan berperang, yg untung bukan india ataupun pakistan.
siapa yg untung?
maaf atas sikit diversion.
 
Last edited:
betul. kalu tak silap, ayat Quran [2:30-39] banyak membantu beliau.
ms 34/241, Even Angles Ask


kefahaman saya, kesengsaraan dan ketidakadilan yg berlaku kerana ada manusia yg pilih utk jadi jahat dan manusia lain membenarkannya berlaku. Bukan salah Allah, salah diri sendiri.

ni kata2 dia
“Math is logical. It consists of using facts and figures to find concrete answers,” Lang said. “That is the way my mind works, and it is frustrating when I deal with things that do not have concrete answerers.” Having a mind that accepts ideas on their factual merit makes believing in a religion difficult because most religions require acceptance by faith, he said. Islam appeals to man’s reasoning, he said.

https://www.quora.com/How-did-Jeffrey-Lang-convert-to-Islam

betul. dlm buku tu pun dia sebut. tapi tak serupa dgn kebanyakan orang lain.:(


ms 207-213, Even Angles Ask

saya petik yg difikirkan intipatinya shj.

I wondered how I had come to be so angry and why I felt such a strong desire to deprecate others. I asked myself what had happened to me since I first converted to Islam? I entered this religion in peace, yet now I only showed severity and narrow-mindedness. I thought: Whom am I really fighting and why?

pandangan peribadi saya.
sunni-syiah bergaduh, yg untung bukan sunni ataupun syiah. (in fact bukan sunni pun yg bergaduh, IMHO).
india-paksitan berperang, yg untung bukan india ataupun pakistan.
siapa yg untung?
maaf atas sikit diversion.

Dia ni diikutkan mendapat ilmu ladunni...
Soalan diaju tu kena dilihat dari sudut sifat hakikat..
 
Mungking sbb dia faktor dia seorang pakar matematik kot kena mendapat jawapan yg tepat..
dan latarbelakang dia.
pakar matemaik dr john lennox dgn latarbelakangnya, sorang kristian.
yg tak berminda matematik, ramai yg masuk islam di barat sana.
bukan nak tolak apa2 kredit daripada dr lang, tapi kefahaman dia mengenai ayat Quran [3:7] agak tidak "matematik".
ms 24/241
This helps explain the well-known doctrine of bila kay! (without how) of al Ash'ari, the famous tenth-century theologian whose viewpoint on this matter became dominant in Muslim thought. It states that such verses reveal truths, but we should not insist on, or ask, how these truths are realized.'

jika baca tafsir ibn kathir mengenai ayat yg sama, ada riwayat melaporkan Ibn Abbas kata dia adalah salah sorang dari orang yg mendalam ilmunya. makna kata, ar-roosikhuna fil ilm pun tahu makna ayat mutasyabihat ni.
Allahu a'lam
 
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