konaLeper
Active+ Member
- Messages
- 3,375
- Joined
- Dec 22, 2016
- Messages
- 3,375
- Reaction score
- 909
- Points
- 81
'Sumber terbaik untuk mereka yang ingin menempuh jalan yang lurus dalam perkataan dan tindakan mereka, dan dalam kehidupan rohani dan keagamaan mereka'. — Syaikh Agung Azhar, Syaikh Mohammed Sayyid Tantawi (semoga Allah merahmatinya), 2006.
Perutusan Amman bermula sebagai kenyataan terperinci yang dikeluarkan menjelang 27 Ramadan 1425 Hijrah / 9 November 2004 M oleh H.M. Raja Abdullah II bin Al-Hussein di Amman, Jordan.
Ia berusaha untuk mengisytiharkan apa itu Islam dan apa yang bukan Islam, dan tindakan apa yang mewakilinya dan tindakan apa yang tidak. Matlamatnya adalah untuk menjelaskan kepada dunia moden sifat sebenar Islam dan sifat Islam yang sebenar. Untuk memberikan penyataan ini lebih kuasa agama, H.M. Raja Abdullah II kemudiannya menghantar tiga soalan berikut kepada 24 alim ulama paling kanan dari seluruh dunia yang mewakili semua cabang dan mazhab Islam:
(1) Siapakah seorang Muslim?
(2) Bolehkah mengisytiharkan seseorang itu murtad (takfir)?
(3) Siapakah yang berhak untuk mengeluarkan fatwa?
Based on the fatwas provided by these great scholars (who included the Shaykh Al-Azhar; Ayatollah Sistani and Sheikh Qaradawi), in July 2005 CE, H.M. King Abdullah II convened an international Islamic conference of 200 of the world’s leading Islamic scholars ‘Ulama) from 50 countries. In Amman, the scholars unanimously issued a ruling on three fundamental issues (which became known as the ‘Three Points of the Amman Message’):
This amounts to a historical, universal and unanimous religious and political consensus (ijma’) of theUmmah (nation) of Islam in our day, and a consolidation of traditional, orthodox Islam. The significance of this is:
(1) that it is the first time in over a thousand years that the Ummah has formally and specifically come to such a pluralistic mutual inter-recognition; and
(2) that such a recognition is religiously legally binding on Muslims since the Prophet (may peace and blessings be upon him) said: My Ummah will not agree upon an error (Ibn Majah, Sunan, Kitab al-Fitan, Hadithno.4085).
- They specifically recognized the validity of all 8 Mathhabs (legal schools) of Sunni, Shi’a and Ibadhi Islam; of traditional Islamic Theology (Ash’arism); of Islamic Mysticism (Sufism), and of true Salafi thought, and came to a precise definition of who is a Muslim.
- Based upon this definition they forbade takfir (declarations of apostasy) between Muslims.
- Based upon the Mathahib they set forth the subjective and objective preconditions for the issuing of fatwas, thereby exposing ignorant and illegitimate edicts in the name of Islam.
This amounts to a historical, universal and unanimous religious and political consensus (ijma’) of theUmmah (nation) of Islam in our day, and a consolidation of traditional, orthodox Islam. The significance of this is:
(1) that it is the first time in over a thousand years that the Ummah has formally and specifically come to such a pluralistic mutual inter-recognition; and
(2) that such a recognition is religiously legally binding on Muslims since the Prophet (may peace and blessings be upon him) said: My Ummah will not agree upon an error (Ibn Majah, Sunan, Kitab al-Fitan, Hadithno.4085).